An Islamic scientific revolution?

17. December 2008 23:11

A page from al-Khwarizmi's Algebra

I was on Radio 3's Night Waves programme on Monday to chat with Jim al-Khalili about his new TV series Science and Islam (you can hear it here for the next few days). Jim is a physicist at the University of Surrey, trained in the western scientific tradition, but he was born in Baghdad. In the series, he explores the contribution of the Islamic world to the history of science. Are there Medieval Muslim scientists who should be spoken about in the same breath as Galileo, Newton or Einstein, he asks.

I've written here before about the influence of Islamic science and technology, and Jim is absolutely right that the achievements of these scholars are under-recognised today, in their home countries as well as the West. We're taught that once the ancient Greek and Roman civilisations fell, not much of importance happened in science until 1543, when Copernicus suggested that Earth orbits the Sun, and the anatomist Vesalius corrected longstanding misconceptions about the human body.

But during this time the Islamic world covered a vast kingdom that at its height stretched from Spain to northern India. Within this region, Muslims, Christians, pagans and Jews all worked together in the common language of Arabic. They had access to past knowledge from Greek, Egyptian, Persian, Indian and Chinese scholars, and starting in the eight century the Muslim rulers began a huge effort to translate, synthesise and disseminate this knowledge. It was a wonderful flowering of civilisation, openness and learning.

Much of the ancient knowledge that inspired European scientists in the 16th century reached them via Arabic translations, and for this alone western science owes a huge debt to its Islamic counterpart. And in many areas scientists working in the Islamic world improved significantly on the learning they inherited. Take the 13th-century astronomers of the Maragha school who developed mathematical techniques to describe the motions of the planets that were later used by Copernicus. Or the 9th-century Baghdad scholar al-Khwarizmi, who invented algebra (the picture shows a page from his book on the subject). In fact, pretty much any scientific word starting with "al" - such as alcohol, alkali, algorithm - probably comes from Arabic. 

Jim's series is showing on BBC4, starting on 5 January. It's a joy to watch - beautifully shot and full of fascinating ideas, stories, people and places. I'm so pleased that he's drawing attention to this crucial chapter in the history of science. But while Jim emphasises the unprecedented feats of Islamic science, I would argue that the big achievement of this period was synthesis, not revolution.

The Maragha astronomers developed the maths to improve Ptolemy's models of planetary motion, for example, motivated by the idea that celestial orbits were divine and should involve only perfect circles. But for the most part they didn't attempt to make accurate astronomical observations and then explain what they saw. Chinese astronomers wrote detailed descriptions of the Crab Nebula, dramatically formed by a supernova in 1054. But scientists in the Islamic world barely mentioned it. And they never questioned the idea that the Earth was at the centre of the universe.

It was the Europeans, for whatever reason, who broke free of their dependence on ancient texts and finally made the leap to seeing knowledge as something to be gained by observing and experimenting on the natural world. Now science, not God, was the fundamental source of knowledge. That really was a revolution.

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Comments (4) -

12/18/2008 12:05:44 AM #

Let's not neglect al-Haytham (also known as Alhacen and Alhazen).  He invented modern Science itself, one thousand years ago.  The book in which he set out and applied his invention, Optics, was known throughout Europe by the 14th century, and was studied and quoted by Francis Bacon.

Al-Haytham did his optics research while under house arrest in Egypt.  Having no prior authorities to cite, he had to invent another way to give his words authority.  He hit on the idea of describing simple experiments any reader could reproduce.  Al-Haytham was under no illusions about the far-reaching nature of his invention, but he used the study of optics to make it concrete, and to carry the more abstract ideas to a conservative, hieratic world.  

Nathan Myers United States

12/18/2008 12:07:14 AM #

(Apologies for the weird formatting.)

Nathan Myers United States

12/20/2008 12:02:26 PM #

Hi Nathan, yes good point. As far as I know al-Haytham was quite isolated - his approach didn't really catch on among his peers. But I guess that makes his achievements even more impressive. And  western science surely wouldn't be where it is today if it hadn't been for the knowledge and ideas coming through from the Islamic world, as well as from the ancient texts we normally hear about. (Sorry about the formatting - I think it's to do with the italics, will try and fix.)

JoM United Kingdom

7/23/2009 3:46:00 AM #

The Europeans did this and the Europeans did that... More of that Eurocentricism we know and love, which has something of the Geocentric "we are the centre of the Universe" approach...  You didn't mention Jim Khalili's reference to Al-Haytham (Alhazen), who has been called the "first scientist" in modern terms. (Khalili himself calls him the "first true scientist".) Al-Haytham's experimental approach (in the field of optics) had a fundamental influence on the likes of Bacon, Kepler, etc...  What about Ibn Sina's (Avicenna) influence in medicine? From the 12th to the 17th century, the materia medica of his "Canon of Medicine" was the pharmacopoeia of Europe, and as late as 1537 The Canon was still a required textbook at the University of Vienna and has been studied well into the 19th. Ibn Sina established the importance of clinical drug trials, laying down testing guidelines that would have a significant influence centuries later...  This was someone who had memorised the Qur'an by the age of 10...  The Quran exhorts muslims to seek knowledge. The whole purpose is to "know God" thru his work. The Prophet Muhammad (pbuh) said to seek knowledge "even unto China", meaning as far and as wide as the search would require - i.e. even into 'dark' country.  Contrary to the modern atheist beliefs that reason is a special property of the non-believer and Science & Faith are fundamentally at odds, the history of Islam knocks such arrogant presumptions on the head, showing that Science & Faith - & Art for that matter - are all part of a continuum. This is why early scholars were polymaths, studying all kinds of subjects. Ibn Sina also did work in Islamic Jurisprudence, Philosophy and Music Theory, for instance.  It is only in the modern era that everything has been discretised into supposedly mutually incompatible separate compartments of enquiry. That is not from wisdom, as the ancients knew very well...  Let's stop this religion vs science, East vs West type of nonsense. Knowledge is a continuum and there is no monopoly on reason and truth, which are universal.

Umar United Kingdom